Monday, 29 October 2007

Alpha Course - Get Keen



The Alpha course is a basic course on the Christian faith, commonly advertised as "an opportunity to explore the meaning of life". Originating with the Church of England the course is currently offered in 152 countries by many different denominations.

Alpha was started by the Rev. Charles Marnham at Holy Trinity Brompton, London. In 1990, Nicky Gumbel took over the church course and made it into an introduction to the Christian faith. In 2007, over 33,500 courses were offered in more than 160 countries, and in many Christian denominations. By 2007 it was reported that over 10 million people worldwide had attended an Alpha course.

The Alpha course is organized as a series of sessions over ten weeks, typically preceded by an 'Alpha Supper' which often includes the talk "Christianity Boring, Untrue and Irrelevant?" and with a day or weekend away which includes three or four of the talks asterisked [*] below. Each session starts with a meal, followed by a talk (often a video of one by Nicky Gumbel) and then discussion in small groups. The talks aim to cover the basic beliefs of the Christian faith. The complete list of talk titles, which follows the chapters of Nicky Gumbel's book Questions of Life, is:

  • Is there more to life than this? (previously Christianity: Boring, Untrue and Irrelevant?)
  • Who is Jesus?
  • Why did Jesus die?
  • How can I be sure of my faith?
  • Why and how should I read the Bible?
  • Why and how should I pray?
  • How does God guide us?
  • Who is the Holy Spirit? [*]
  • What does the Holy Spirit do? [*]
  • How can I be filled with the Holy Spirit? [*]
  • How can I resist evil?
  • Why and how should I tell others?
  • Does God heal today?
  • What about the church?
  • How can I make the most of the rest of my Life? [*]
My church in Cambridge is holding a dinner in the next couple of weeks. There are multiple courses probably starting in your area that you can enrol on. Go on - explore the meaning of life!

Blygt.

Kidnapped: The Alan Johnston Story

I remember that one of the first posts that I ever made as a blogger was aimed at raising awareness of the plight of the then captured BBC Gaza correspondent Alan Johnston. Alan Johnston was held captive for 114 days by Palestinian militants in Gaza. Last week he published, for the first time, a full account of his experiences. You can read a full copy of his harrowing story on the BBC website. However, I'd like to also point your attention to some of the questions that were directed to Alan by concerned viewers and friends. This one struck me as an amazing question:

Q: Did you seek God at any point during your ordeal?
Tara, Oxford

As moving as anything in this whole affair was the number of people of all faiths who supported me. So many have said that I was in their prayers. I am truly grateful for their compassion, and who knows quite what influence it may have had on my fate.

We live surrounded by mystery, and so much that is unknowable. But when people show concern for the suffering of a stranger, then I think that they are acting in the best spirit of all the great religions.

As for me, I was not praying before I was captured, and I did not feel that it would be right to start just because I was in trouble.

I think that in a situation like that, you have to hope that you have treated other people decently, and tried to live a good life, before disaster struck. And if you have, perhaps a God of mercy and love will come to your aid.

But in my work I have seen a great deal of suffering endured by entirely innocent people. And to be honest, I am afraid that it has left me struggling to believe that God does closely manage our individual lives.

First of all we really have to thank God that Alan was released unharmed after such a long period in captivity. I think that the answer to the question is really interesting in a couple of ways. What is the point in prayer? Is treating people decently good enough to earn salvation? Does God care for the suffering? Over the next couple of fridays, i'll be dealing with some of these issues raised in the piece. If you're really keen to know more about some of these issues before I start, try this handy website.

Blygt.


Friday, 19 October 2007

Life's Questions - Dating

This weeks ponderable is love - and more specifically dating. Two of my friends have recently started going out and I know that their relationship is grounded in love and prayer (indeed I've had the fortune of being able to borrow some good sermons on God/sex/relationships, which I may let you know about in the near future). What can we learn from Scripture about dating?

Dating can be fun and exiting when you meet someone special. As you spend more time together, romance often blossoms. At first look, this seems to be a great way to get to know members of the opposite sex. How else can you get to know someone that you are attracted to? But for Christians, dating can also bring about some confusion: can I date a non-Christian? Is it wrong to date at all? Let's not even get on to teachings on physical contact ... ! The Bible does not get very specific with these questions. But it does tell us not to marry non-Christians, stay away from sexual sin and guard our hearts from things that can lead to immorality. When we use this wisdom to seek to honour God in our relationships, our perspectives change. We won't be thinking about how close we can get to the boundaries and instead ask how close this relationship can get us to God.

  • Is there a right or wrong way to date? - there are many warnings about marrying non-Christians (Deut 7:3-4, 2 Cor 6:14). It's not about intolerance or superiority complexes, but about your first love. For Christians, our most priority is towards God and obedience to Him determines our future. If your husband/wife does not believe in God, it will be difficult to keep Him as your ultimate priority. Would you compromise your faith if your partner asked you to? What if they grow jealous of God? What if they begin to openly oppose this relationship? If you marry an unbeliever, you risk being drawn away from God. I'm using the word 'marriage' a lot here: but if our aim in dating someone is to find a partner for a more serious relationship, we need to be aware that this could develop into something that God warns against.

  • What kind of boundaries should be in place? - it's essential that you set boundaries in young relationships, and these should ideally mirror those stated by God in the Bible. You should have guidelines that cover everything from physical touch, appropriate/inappropriate topics of discussion, pure speech, treating someone with honour and respect and building a spiritual basis for your relationship (Heb 13:18). Commitment to maintaining the boundaries is the sign of a healthy relationship. Good judgement is vital in good decision-making, especially surrounding relationships. Beauty and lust have clouded the judgement of humans since the beginning of time (Prov 11:22). If you are dating someone who is attempting to push the boundaries laid down by God and yourselves, don't let this cloud your judgment. Good judgment calls for clear boundaries and making godly decisions, so that you won't compromise your relationship with God (Prov 31:30). Finally, guard against physical intimacy in a dating relationship. Such intimacy should be reserved for marriage, because it is the picture of the purity and devotion that we strive for in our relationship with God (1 Thess 4:3-5).

Blygt.

Thursday, 18 October 2007

Dalai Lama - Lessons for the Chinese

'In the practice of tolerance, one's enemy is the best teacher'

So said the Dalai Lama of the relationship between his exiled Tibetan government and the People's Republic of China. This entry is not going to focus upon the life of the Dalai Lama, but will instead look at what the Republic of China could learn from one of it's more famous and vociferous critics.

The context for this discussion is the five-yearly Communist Party Congress - held just off Tienanmen Square (yes, that Tienanmen Square) in Beijing. But before you ask why such a body would possibly be discussing an exiled leader - they're not. The US government is however. In a move reminiscent of recent congressional statements on the validity of claims surrounding the Armenian genocide, the US has awarded the current Dalai Lama one of it's highest honours. The Congressional Gold Medal is the US' top civilian award, with previous medals awarded to Mother Teresa, Nelson Mandela Tony Blair, Winston Churchill and Pope John Paul II. President Bush called on China to open talks with the Buddhist figurehead, calling him a "universal symbol of peace and tolerance".

Few of us would I think disagree with that statement. The exiled Tibetan spiritual leader has lived in exile in India since a failed uprising against Chinese rule in 1959. Beijing has long argued that he is attempting to undermine Chinese sovereignty by pushing for Tibetan independence. However, world leaders have become increasingly vocal at the perceived human rights abuses in Tibet. In September, German Chancellor Angela Merkel met the Dalai Lama, incurring Beijing's wrath. The Tibetan leader has also met Austrian Chancellor Alfred Gusenbauer and Australian Prime Minister John Howard this year, and is due to meet Canadian Prime Minister Stephen Harper later this month. China was outraged when Canada granted the Dalai Lama honorary citizenship last year. Whilst many may not fully understand what the man believes, or even how he is perceived in his home country, one thing is for sure: he has successfully created an image of peace and harmony, rivalled only by that of the white dove and the CND logo

China has again stepped up the row surrounding the Dalai Lama. "The move of the United States is a blatant interference in China's internal affairs," said Foreign Ministry spokesman Liu Jianchao. Mr Liu said the ministry had summoned ambassador Clark T Randt to express "strong protest to the US government" over the issue. But why does the world threaten relations with increasingly powerful China, in favour of closer ties with an old man in an Indian Himalayan village? The answer: the Chinese have not yet comprehended the need for constructive dialogue with the outside world. International politicians regularly accuse Beijing of turning a blind eye to rights abuses in Burma and Sudan in its pursuit of energy and business deals.

Instead of learning how to conduct oneself under the scrutiny of international commentators, the Chinese continue to suppress Tibetan Buddhism and have recently captured the Dalai Lama's chosen candidate as Panchen Lama. The current Congress has also seen increased military rhetoric aimed at the forces of Taiwanese independence. Where China has covered domestic disillusionment behind the facade of economic growth, the Dalai Lama has successfully projected an image of peace to the outside world. If the Chinese authorities really want to promote social harmony and a well-off society, they should move beyond mere rhetoric and show the world what they can really do.

Blygt.

Wednesday, 17 October 2007

Dear Mr. Woodward...

Rt. Hon. Shaun Woodward MP
House of Commons
London
SW1A 0AA
Cambridge, 16/10/2007

Dear Mr. Woodward,

Today marks the United Nations Food and Agricultural Organisation’s (FAO) annual ‘World Food Day’, with this year’s campaign slogan, ‘The Right to Food: Make it Happen’, seeking justice not charity. The inherent right of all men, women, boys and girls to sufficient, nutritionally adequate and culturally acceptable foods is not an impossible goal, but it is a target that requires a re-alignment of moral standards, political will and existing power relations.

Despite the fact that the right to food was included in the Universal Declaration of Human Rights adopted by the United Nations in 1948, commitment to enforce this right has been only very gradual. Ten years after the 1996 World Food Summit (WFS) in Rome, which promised to reduce the number of undernourished people by half by 2015, there are more hungry people in the developing countries today – 820 million – than there were in 1996, according to the FAO’s 2006 report into The State of Food Insecurity in the World.

There being not enough food is only one cause of an individual not having enough food to survive. In a world where the richest fifth eat 45 per cent of all meat and fish, while the poorest fifth consume just five per cent, and where four out of five malnourished children live in countries with food surpluses, there are clear problems in distribution. This means that any effort to improve agricultural productivity must go hand-in-hand with measures that address inequality.

I consider that everyone has a fundamental right to be free from hunger and undernutrition. If we ourselves accept our right to food and then deny it to others, we contradict ourselves and ignore the most basic kind of rational justification. In denying someone the food from our surplus that they require for survival and basic agency, we interfere with the rights of others and deny our obligations under human rights laws. Realising this right requires not only equitable and sustainable food systems, but also entitlements relating to livelihood security such as the right to work, land reform and social security. The primary responsibility for guaranteeing these entitlements rests with the state. Lack of financial resources cannot be accepted as an excuse for abdicating this responsibility.

As my local Member of Parliament and as a Secretary of State, I ask that you will use your influence to support World Food Day and further the basic needs of a large section of the world’s population, in an atmosphere in which such needs are not a political priority. If the Government is truly committed to equal rights to food for all human beings, I ask that you will continue to foster this process through all democratic means, remembering both the victims of unnecessary starvation and our role as the privileged, by accident of birth and geography, in not neglecting our duty to our fellow men.

Thankyou in anticipation of your help,

Yours Sincerely,

Mr. Blygt

Friday, 12 October 2007

Life's Questions - Alcohol


Over the past couple of weeks I've been asked my (Christian) opinion on several matters regarding student culture. This culminated yesterday evening in a rather long debate on whether or not God is dead, a debate preceding a recent debate at the Cambridge Union Society - the results of which I have not yet been made aware of. More of that next Friday - but the challenge facing us in clarifying certain aspects of our Christian faith is exactly that: a challenge. Over the next couple of weeks, I'm going to be elucidating my own thoughts on some hot topics - this week drinking/drunkenness.

The difference between having a drink and being drunk is a matter of control. Any drinking that impairs your decisions or your behaviour is excessive - and I would argue, wrong. When alcohol begins to dictate your desires, your diary and your overdraft facility, you've lost control. This is the key to Christian teaching on the 'fruit of the vine' - self-indulgence should be sacrificed for self-control. Whilst the decision to get help is a difficult one, we can rest assured that God will give us the strength and power to resist the temptation and regain control of our lives. But first we need to recognise the problem.
  • Is it wrong for Christians to drink? - The Bible does not say that having a drink is wrong, but it does say that being drunk is (Eph 5:18). It's also best to avoid drinking in front of others if that causes others to stumble in their walk with God (1 Cor 8:13). Here it is best to think that helping others is more helpful than somehow proving to them that alcohol consumption doesn't make you struggle. Jesus and Paul both drank wine and gave it to others (Luke 22:20, 1 Tim 5:23). If it was absolutely wrong, like adultery for example, they would have abstained from it. The Bible also talks about Christians drinking wine on the New Earth after the second coming (Amos 9:13).

  • When does drinking become wrong? - Drinking becomes wrong when it leads to drunkenness, when it influences our thoughts and actions (Prov 23:29-32), when it causes others to stumble or when it causes us to disobey or dishonour God (Ex 32:6).

  • I'm addicted can God help me? - God can and does help anyone who is trapped in addiction when that person confesses their sin, calls upon him for help and follows his ways (2 Cor: 5:17). God helps by showing us to rely upon the Holy Spirit, by showing us the principles of self-control through his Word and guiding us to other believers and counsellors who can help combat the addiction (1 Cor 10:13).

Blygt.

Thursday, 11 October 2007

Resolution 106 of the 110th Congress


Sounds like another piece of inconspicuous legislation doesn't it? Yet slotted in between several pieces of economic legislation is a resolution that challenges current American foreign policy to the core and helps to define the views of the American people on the rights of man. Deep? Yes - this is genocide after all.

US legislators have passed a resolution declaring the killing of 1.5 million Armenians by Ottoman Turks over the period 1915-17 to be genocide. Turkey admits that many Armenians died in World War 1, but denies that there was a campaign to actively murder any members of the population. The US Congress disagrees. As does the French parliament. And Argentina, Belgium, Canada, Italy, Russia and Uruguay.

Yet this has not always been the case. It's surprising how political motives often seek to subvert the true and proper labelling of certain acts. Remember that we of course "don't do body counts" in the West. Where the UK, Israel and the US like to put conditions to the word genocide, the UN definition makes no such reservations, clearly outlining the act as:


...any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.
– Convention on the Prevention and Punishment of the Crime of Genocide, Article II

This definition was ratified by the UN General Assembly on 9th December 1948. So why is there any debate, and why does the row continue? Armenians are one of the world's most dispersed peoples. While in Armenia, Genocide Memorial Day is commemorated across the country, it is the diaspora that has lobbied for recognition from the outside world. The killings are regarded as the seminal event of modern Armenian history, and one that binds the diaspora together. In Turkey, the penal code makes calling "for the recognition of the Armenian genocide" illegal. Writers and translators have been prosecuted for attempting to stimulate debate on the subject. Turkey has condemned countries that recognise the Armenian genocide, and was furious when the French parliament passed a bill in 2006 outlawing denial of it. Turkey suspended military ties with France in retaliation.

I'd like to suggest that genocide is a label not easily placed upon nations (or come to think of it, allies) in the current uncertain geopolitical context. President Bush made the unusual step of attempting to make a last minute intervention in congressional affairs arguing that resolutions are not the way of dealing with 'historic mass killings'. Perhaps that's because resolutions make people angry. Unlike the French, the US has very close military ties with Turkey; acting as a regional command hub for US forces and as a staging post for aircraft missions into Iraq (70% of planes and 30% of fuel are transported through Turkish airspace). The US therefore has more to lose by angering a key ally.

Tom Lantos, the House Foreign Affairs Committee chairman, described a very sobering choice. "We have to weigh the desire to express our solidarity with the Armenian people... against the risk that it could cause young men and women in the uniform of the United States armed services to pay an even heavier price than they are currently paying," he said. The fact that US Representatives were willing to express their displeasure suggests that the self-interested refusal to examine similar genocides in Rwanda or Darfur may be coming to an end. A move that I, and many others around the world, truly welcome.

Blygt.

Friday, 18 May 2007

Alan Johnston

It's now 67 days since BBC correspondent Alan Johnston was abducted by a group of armed men in Gaza. Yesterday was his 45th birthday. To mark the occassion, ex-colleagues held vigils across the world and shared their personal memories of Alan:

'I had the privilege of working with Alan earlier in his career at the Gloucester Citizen newspaper. He is a cracking lad and a superb journalist, and like so many others during this difficult time, I wish for his safe return' - David Walker.

The kidnapping has come as a great shock to the international community and myself personally. Alan seemed to symbolise integrity and skill in journalism; reporting in a delicate manner the turmoil that has so often characterised the Palestinian struggle. His reports opened a window into Gaza that spoke of great knowledge (he is the only western journalist to call Gaza his personal home) and great compassion for a people living in a state of virtual siege from the state of Israel. It's ironic that the Palestinian territories have arguably been under more media attention since the kidnapping. The current spate of tit-for-tat violence between Israel and Palestinian militias, including the holding of the IDF's Gilad Shilit, and political violence have made it into the headlines - yet we see nothing of the struggles of the Palestinian population, nothing beyond the latest pro-Israel/pro-Palestinian propoganda.

As a man who has revealed so much to me and to fellow viewers, I feel compelled to do something to keep his story at the forefront of the public consciousness. I've added a link to the BBC News website pages devoted to the cause, where you can share stories, sign an online petition and find the latest news. I'll be keeping an eye on the story over the course of the affair, and i'd encourage you to do the same - keep Alan in your thoughts and prayers.

Blygt.

Alan Johnston banner

So where's home for you?


I took this gem of a photo when I was home over the Easter vacation. It sums up neatly (if not nicely) the place of my birth. Far from being a utopian, rural estate, St. Helens is famous for it's glass production, rugby league, alcoholism and high rates of inter-breeding (official). The 2001 census paints the town in somewhat of a contradictory light as well - that the area is the 'most Christian' in the country and yet also has one of the highest teenage pregnancy nationally. Maybe our grafitto was merely expressing common sentiment.


Blygt.

Thursday, 17 May 2007

Me: an introduction

Welcome to my new blog spot. I am Billygoat, a 19 year-old student at the University of Cambridge (information whaich of course you can find in the profile section). This page is my own personal response to cyber-democracy and an attempt and informing the world of the goings on in my little part of the planet - posts will cover opinions on current affairs, discussion of the the world and environment around me here in the UK and hopefully some discussion on my developing Christian faith. That seems like quite a task to me, but i think the world lacks a forum for 19something, Christian, environmentally aware and news savvy bloggers...

Whilst it's hard to say where this blog is going to take me, i'm encouraged that others have a problem defining their reasons for action:

'A man should have any number of little aims about which he should be conscious and for which he should have names, but he should have neither name for, nor consciousness concerning, the main aim of his life' - Samuel Butler.

Let's get this show on the road.

Blygt.